[金刚莲花敏] 殊胜宇宙灵性美学　圣密绶纪灵性盛宴

[金刚莲花敏]

殊胜宇宙灵性美学　圣密绶纪灵性盛宴

顶礼　薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊：

顶礼　历代圣祖师佛：

感谢　薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊慈悲钦赐弟子积功德，弟子愿把所有功德回向
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师父，回向　金刚法慈长老，回向所有众生。

顶礼　薄伽梵　师父。以下是弟子对第五届世界佛教青年僧伽大会及期间的游行等灵性盛宴的个人感受及体会（中英文），由于思考时间仓促，也不知要以英语发言，如有错漏或不圆融之处，祈请　师父和长老上师批评和指正。

谢谢　师父加持和圣护。

愚弟子　金刚莲花敏　顶礼

12.28

这次为期三个月的灵性盛宴的主题是“殊胜宇宙灵性美学　圣密绶纪灵性盛宴”。

“灵性盛宴”，顾名思义，不是凑热闹 是非长短的世间法宴会。

“灵性盛宴”之所以称谓“殊胜宇宙灵性美学”，其殊胜之处，以中国汉传密宗──圣密宗金刚禅佛教的根本经典之一《圣维摩诘经》圣示而言，就是:

“不于三界起身意，是为宴坐。”

基于这圣理量，能够“不于三界起身意”，才算是“参加灵性盛宴”。这也引申出，参加灵性盛宴的首要条件，就是要做好口密。

事实上，欲全面地促进灵性觉悟的健全，单单做到口密，并不足够。圣密行者必须在日常生活各方面，勤修一切功德，都主动积极地净化身心，升华自我，把圣密法的见修行証，融入实际行持中，才能协助
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊“度一切苦厄”的弘法事业。

灵性盛宴，祂实际上是一个实践法身心语的盛宴，是一个实践空性的盛宴，是一个实践与宇宙真实的频率同步、实践与
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊思维波同步的一个盛宴。

根据
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊在第五届世界佛教青年僧伽大会的开幕式上的主题发言中，弟子认识到：

凡夫之所以不能深达灵识层次，不能实証法身心语，是因为深堕强烈的妄执之中，继随五毒八风所转。其实，在全球意识觉醒的步伐中，我们关心社会，关心众生，迈向“对话时代”，相互讨论、相互瑜珈、相互接纳、携手共同唤醒全球意识是极其重要。

“远离独白时代，迈向对话时代”的重要性，在于体验思想上的平等性。

薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊曾圣示：即身成佛义 “法佛自内証大教王”。这尊“法佛”，就是指在圣密法的熏染下，每一位圣密行者都可以自心内証最究竟了义的圣密层次的大教王。所谓自内証，是没有排斥他人，不是说只有我才能够成就，他就不能成就。

只有思想上达到平等性、无排他性、不排斥佛教任何流派、不排斥世界上任何一种宗教文化传统，再加上稳实的具体操作，才能实践　圣宗

薄伽梵　大圣　大圣宝　智及维摩诘　阿达尔嘛佛净悟老法王的圣密绶记，肩负好弘扬圣法的历史重任。

在第五届世界佛教青年僧伽大会期间，弟子曾经有缘接受一位法身寺的高僧善知识的考察。在一轮对话佛法之后，他赤诚虔心流露出希望向
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊请法，渴望寻求証得“法身”的究竟了义法门。

法身无形无相，单靠佛经上一套又套、似懂非懂的理论，又缺乏正法导师的指引，真是没有可能如法地証得无形又无相的灵性之识。

正如
薄伽梵　大圣　智及维摩诘　阿达尔嘛佛　师尊在《主题发言》中圣示：

“灵性之识，只能用与宇宙瑜珈的方法，以及审慎的内省来体察祂。

灵性之识用逻辑的方法，以遮诠的方式，即用不断的否定形式来表达［灵性之识］这种识的存在，乃至运用与宇宙正确瑜珈的修持实践方法，审察到祂仰之弥高的地位。”

所以，欲引领众生达到这仰之弥高的灵性果位，齐来实践这空性的智慧，一位合格的圣密行者，自身就必须具备“行者自密，无所畏惧”，在祂力的加持下，与众生瑜珈。当我们和众生相互瑜珈、平等对话时，才起到了我们圣密行者大圣宝的作用，起到了蕴道潜真的作用，这是灵性盛宴的升起大用的目的所在。

The theme of the recent 3-month spiritual banquet is the "Supreme and Universal Spiritual Esthetics　Holy Tantra Prophesies the Spiritual Banquet".

As suggested by the term "Spiritual Banquet", one can understand it is not the kind of worldly banquet merely for having some fun, gossip rights and wrongs.

The reason why "Spiritual Banquet" is called as the "Supreme and Universal Spiritual Esthetics", such supremacy is originated from the holy revelation of one of the root sutra of Chinese Han Transmission Tantrayana Buddhism－Holy Tantra Jin-Gang-Dhyana Buddhism, the Holy Vimalakirti Sutra:

"Hey, the one tries to absorb yourself in contemplation! You should absorb yourself in contemplation so that neither body nor mind attach anywhere in the three realms". 

Based on this holy teaching, one can "absorb oneself in contemplation so that neither body nor mind attach anywhere in the three realms", this is when one really attends the Spiritual Banquet.  To elaborate a bit further, the first important criteria to attend such Spiritual Banquet is to be able to implement Speech Tantra.

In fact, should one wish to promote spiritual enlightening in all aspects, it is not sufficient by achieving Speech Tantra alone.  A Holy Tantra practitioner must be diligent in his/her daily meditation practice, take initiative to purify the body and mind, sublimate the self, to blend the view, the practice, the implementation and the realisation of Holy Tantra Buddhism into the actual life.  Only then we can really assist

Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master's Dharma dissemination──the career of "delivering all in suffering".

Spiritual Banquet, is in fact a Banquet with prajna nature, it is a Banquet to experiment Dharmakaya Heart Mantra, it is a Banquet to experiment the same universal frequency as the truth of the Universe, a Banquet to experiment the same wavelength as the mind of
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master.

According to the theme speech at the opening ceremony of the 5^th General Conference of World Buddhist Sangha Youth, this humble disciple of Yours understand:

The reason why ordinary people can hardly realise the spiritual consciousness, can never experiment Dharma Nature Heart Mantra, is because they deeply trap in the acute and absurd attachment of the Age of Monologue, and then swamped in five poisons and eight winds. 

Actually, while the world is on the march of the awakening of consciousness, it is extremely crucial for us to care for the society, to care for sentient beings, to stride in the Age of Dialogue, to mutually discuss, to mutually yoga, to mutually accept each other and to awaken the world's consciousness hand in hand.

The significance of leaving the Age of Monologue and striding in the Age of Dialogue lies on the manifestation of equality in our minds.

I remembered once
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master holy revealed that there was a famous saying in the Meaning of Attaining Buddhahood in Current Life by a Japanese Tantric Monk, Kong-Hai, "Any Dharma Buddha may attain inner enlightenment and become a Great Dharma Lord".  What it means is that under the influence of Holy Tantra Dharma, any Holy Tantra practitioner can innermost attain the most ultimate level of Holy Tantra Dharma Lord and understand the most complete meaning of Holy Tantra Buddhist Dharma.  There is no exclusion of others in such innermost attainment.  It never implies that only I can achieve and others can never achieve.

Only when our minds reach equality, do not exclude others, not exclude other Buddhist schools, not exclude any religious cutltural tradition in the world, gradually with steady diligence, we can then carry out the Holy Prophesies of Holy Patriarch,
Bhagavan the Great Holy the Great Holy Jewel Zhi Ji Vimalakirti Ahdharma Buddha Dharma Lord Jing Wu, and shoulder the heavy historical mission of disseminating the Holy Dharma.

During the 5^th General Conference of World Buddhist Sangha Youth, I had a chance to receive observation by a high monk virtuous knowledge of Dharmakaya Temple.  After a few exchange on the Buddhist Dharma, he sincerely and reverently expressed that he wish to seek guidance from
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master, he thirsts for a ultimate and perfect Dharma method of attaining Dharmakaya.

Dharmakaya has neither appearance nor form.  With only the theories on the sutras, without the guidance of Holy Teacher with Correct Dharma, one would never be able to attain the spiritual consciousness which has neither appearance nor form.

This is exactly what
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master holy revealed in the Main Theme Speech:

"Spiritual consciousness can only be personally perceived through the means of yoga with the universe and scrupulous introspection.

The existence of this kind of consciousness－it can only be expressed using logical methods in apophatic discourse ways, which are continuous negative styles, to the extent of applying practical meditation methods in correct yoga with the universe, to examine and observe in detail the supreme status of spiritual consciousness."

Therefore, if one wishes to lead a sentient being to the supreme status of spiritual consciousness, together to experiment this wisdom of prajna nature.  A qualified Holy Tantra practitioner must possess the quality of attaining "Self Tantra, with no fear whatsoever" and to yoga with sentient beings, with blessings of His almighty power.  Only when we yoga and make friendly exchanges on equal terms with sentient beings, the Great Holy Jewel of a Holy Tantra practitioner can then be effected, the concealment of holy path and hiding the truth of the universe can then be effected.  This is the purpose of the great application of Spiritual Banquet.