[金剛蓮花敏] 殊勝宇宙靈性美學　聖密綬紀靈性盛宴

[金剛蓮花敏]

殊勝宇宙靈性美學　聖密綬紀靈性盛宴

頂禮　薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊：

頂禮　歷代聖祖師佛：

感謝　薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊慈悲欽賜弟子積功德，弟子願把所有功德迴向
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師父，迴向　金剛法慈長老，迴向所有眾生。

頂禮　薄伽梵　師父。以下是弟子對第五屆世界佛教青年僧伽大會及期間的遊行等靈性盛宴的個人感受及體會（中英文），由於思考時間倉促，也不知要以英語發言，如有錯漏或不圓融之處，祈請　師父和長老上師批評和指正。

謝謝　師父加持和聖護。

愚弟子　金剛蓮花敏　頂禮

12.28

這次為期三個月的靈性盛宴的主題是“殊勝宇宙靈性美學　聖密綬紀靈性盛宴”。

“靈性盛宴”，顧名思義，不是湊熱鬧 是非長短的世間法宴會。

“靈性盛宴”之所以稱謂“殊勝宇宙靈性美學”，其殊勝之處，以中國漢傳密宗──聖密宗金剛禪佛教的根本經典之一《聖維摩詰經》聖示而言，就是:

“不於三界起身意，是為宴坐。”

基於這聖理量，能夠“不於三界起身意”，才算是“參加靈性盛宴”。這也引申出，參加靈性盛宴的首要條件，就是要做好口密。

事實上，欲全面地促進靈性覺悟的健全，單單做到口密，並不足夠。聖密行者必須在日常生活各方面，勤修一切功德，都主動積極地淨化身心，昇華自我，把聖密法的見修行証，融入實際行持中，才能協助
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊“度一切苦厄”的弘法事業。

靈性盛宴，祂實際上是一個實踐法身心語的盛宴，是一個實踐空性的盛宴，是一個實踐與宇宙真實的頻率同步、實踐與
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊思維波同步的一個盛宴。

根據
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊在第五屆世界佛教青年僧伽大會的開幕式上的主題發言中，弟子認識到：

凡夫之所以不能深達靈識層次，不能實証法身心語，是因為深墮強烈的妄執之中，繼隨五毒八風所轉。其實，在全球意識覺醒的步伐中，我們關心社會，關心眾生，邁向“對話時代”，相互討論、相互瑜珈、相互接納、攜手共同喚醒全球意識是極其重要。

“遠離獨白時代，邁向對話時代”的重要性，在於體驗思想上的平等性。

薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊曾聖示：即身成佛義 “法佛自內証大教王”。這尊“法佛”，就是指在聖密法的熏染下，每一位聖密行者都可以自心內証最究竟了義的聖密層次的大教王。所謂自內証，是沒有排斥他人，不是說只有我才能夠成就，他就不能成就。

只有思想上達到平等性、無排他性、不排斥佛教任何流派、不排斥世界上任何一種宗教文化傳統，再加上穩實的具體操作，才能實踐　聖宗

薄伽梵　大聖　大聖寶　智及維摩詰　阿達爾嘛佛淨悟老法王的聖密綬記，肩負好弘揚聖法的歷史重任。

在第五屆世界佛教青年僧伽大會期間，弟子曾經有緣接受一位法身寺的高僧善知識的考察。在一輪對話佛法之後，他赤誠虔心流露出希望向
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊請法，渴望尋求証得“法身”的究竟了義法門。

法身無形無相，單靠佛經上一套又套、似懂非懂的理論，又缺乏正法導師的指引，真是沒有可能如法地証得無形又無相的靈性之識。

正如
薄伽梵　大聖　智及維摩詰　阿達爾嘛佛　師尊在《主題發言》中聖示：

“靈性之識，只能用與宇宙瑜珈的方法，以及審慎的內省來體察祂。

靈性之識用邏輯的方法，以遮詮的方式，即用不斷的否定形式來表達［靈性之識］這種識的存在，乃至運用與宇宙正確瑜珈的修持實踐方法，審察到祂仰之彌高的地位。”

所以，欲引領眾生達到這仰之彌高的靈性果位，齊來實踐這空性的智慧，一位合格的聖密行者，自身就必須具備“行者自密，無所畏懼”，在祂力的加持下，與眾生瑜珈。當我們和眾生相互瑜珈、平等對話時，才起到了我們聖密行者大聖寶的作用，起到了蘊道潛真的作用，這是靈性盛宴的昇起大用的目的所在。

The theme of the recent 3-month spiritual banquet is the "Supreme and Universal Spiritual Esthetics　Holy Tantra Prophesies the Spiritual Banquet".

As suggested by the term "Spiritual Banquet", one can understand it is not the kind of worldly banquet merely for having some fun, gossip rights and wrongs.

The reason why "Spiritual Banquet" is called as the "Supreme and Universal Spiritual Esthetics", such supremacy is originated from the holy revelation of one of the root sutra of Chinese Han Transmission Tantrayana Buddhism－Holy Tantra Jin-Gang-Dhyana Buddhism, the Holy Vimalakirti Sutra:

"Hey, the one tries to absorb yourself in contemplation! You should absorb yourself in contemplation so that neither body nor mind attach anywhere in the three realms". 

Based on this holy teaching, one can "absorb oneself in contemplation so that neither body nor mind attach anywhere in the three realms", this is when one really attends the Spiritual Banquet.  To elaborate a bit further, the first important criteria to attend such Spiritual Banquet is to be able to implement Speech Tantra.

In fact, should one wish to promote spiritual enlightening in all aspects, it is not sufficient by achieving Speech Tantra alone.  A Holy Tantra practitioner must be diligent in his/her daily meditation practice, take initiative to purify the body and mind, sublimate the self, to blend the view, the practice, the implementation and the realisation of Holy Tantra Buddhism into the actual life.  Only then we can really assist

Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master's Dharma dissemination──the career of "delivering all in suffering".

Spiritual Banquet, is in fact a Banquet with prajna nature, it is a Banquet to experiment Dharmakaya Heart Mantra, it is a Banquet to experiment the same universal frequency as the truth of the Universe, a Banquet to experiment the same wavelength as the mind of
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master.

According to the theme speech at the opening ceremony of the 5^th General Conference of World Buddhist Sangha Youth, this humble disciple of Yours understand:

The reason why ordinary people can hardly realise the spiritual consciousness, can never experiment Dharma Nature Heart Mantra, is because they deeply trap in the acute and absurd attachment of the Age of Monologue, and then swamped in five poisons and eight winds. 

Actually, while the world is on the march of the awakening of consciousness, it is extremely crucial for us to care for the society, to care for sentient beings, to stride in the Age of Dialogue, to mutually discuss, to mutually yoga, to mutually accept each other and to awaken the world's consciousness hand in hand.

The significance of leaving the Age of Monologue and striding in the Age of Dialogue lies on the manifestation of equality in our minds.

I remembered once
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master holy revealed that there was a famous saying in the Meaning of Attaining Buddhahood in Current Life by a Japanese Tantric Monk, Kong-Hai, "Any Dharma Buddha may attain inner enlightenment and become a Great Dharma Lord".  What it means is that under the influence of Holy Tantra Dharma, any Holy Tantra practitioner can innermost attain the most ultimate level of Holy Tantra Dharma Lord and understand the most complete meaning of Holy Tantra Buddhist Dharma.  There is no exclusion of others in such innermost attainment.  It never implies that only I can achieve and others can never achieve.

Only when our minds reach equality, do not exclude others, not exclude other Buddhist schools, not exclude any religious cutltural tradition in the world, gradually with steady diligence, we can then carry out the Holy Prophesies of Holy Patriarch,
Bhagavan the Great Holy the Great Holy Jewel Zhi Ji Vimalakirti Ahdharma Buddha Dharma Lord Jing Wu, and shoulder the heavy historical mission of disseminating the Holy Dharma.

During the 5^th General Conference of World Buddhist Sangha Youth, I had a chance to receive observation by a high monk virtuous knowledge of Dharmakaya Temple.  After a few exchange on the Buddhist Dharma, he sincerely and reverently expressed that he wish to seek guidance from
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master, he thirsts for a ultimate and perfect Dharma method of attaining Dharmakaya.

Dharmakaya has neither appearance nor form.  With only the theories on the sutras, without the guidance of Holy Teacher with Correct Dharma, one would never be able to attain the spiritual consciousness which has neither appearance nor form.

This is exactly what
Bhagavan the Great Holy Zhi Ji Vimalakirti Ahdharma Buddha Master holy revealed in the Main Theme Speech:

"Spiritual consciousness can only be personally perceived through the means of yoga with the universe and scrupulous introspection.

The existence of this kind of consciousness－it can only be expressed using logical methods in apophatic discourse ways, which are continuous negative styles, to the extent of applying practical meditation methods in correct yoga with the universe, to examine and observe in detail the supreme status of spiritual consciousness."

Therefore, if one wishes to lead a sentient being to the supreme status of spiritual consciousness, together to experiment this wisdom of prajna nature.  A qualified Holy Tantra practitioner must possess the quality of attaining "Self Tantra, with no fear whatsoever" and to yoga with sentient beings, with blessings of His almighty power.  Only when we yoga and make friendly exchanges on equal terms with sentient beings, the Great Holy Jewel of a Holy Tantra practitioner can then be effected, the concealment of holy path and hiding the truth of the universe can then be effected.  This is the purpose of the great application of Spiritual Banquet.